Why Confederate Lies Live On

Most of the people who come to Blandford Cemetery, in Petersburg, Virginia, come for the windows—masterpieces of Tiffany glass in the cemetery’s deconsecrated church. One morning before the pandemic, I took a tour of the church along with two other visitors and our tour guide, Ken. When my eyes adjusted to the hazy darkness inside, I could see that in each window stood a saint, surrounded by dazzling bursts of blues and greens and violets. Below these explosions of color were words that I couldn’t quite make out. I stepped closer to one of the windows, and the language became clearer. Beneath the saint was an inscription honoring the men “who died for the Confederacy.”

Outside, lawn mowers buzzed as Black men steered them between tombstones draped in Confederate flags. The oldest marked grave at Blandford dates back to 1702; new funerals are held there every week. Within the cemetery’s 150 acres are the bodies of roughly 30,000 Confederate soldiers, one of the largest mass graves of Confederate servicemen in the country.

From 1866 into the 1880s, Ken told us, a group of local women organized the tracking-down and exhuming of those bodies from nearby battlegrounds. “They felt that the southern soldier had not been treated with the same dignity and honor that the northern soldiers had,” and they wanted to do something about it. Most of the bodies were not identifiable; sometimes all that was left was a leg or an arm. Nonetheless, the remains were dug up and brought here, and the ladies refurbished the old church as a memorial to their fallen husbands, sons, and brothers.

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