The Feminist vs. The Cancelers

The Feminist vs. The Cancelers
AP Photo/Sunday Alamba, file

Seven years ago, early in the social justice revolution of the 2010s, Nigerian writer Chimamanda Ngozi Adichie was one of that revolution’s icons. Her call to arms (“We should all be feminists”) was incorporated into Beyoncé’s song “Flawless” and showcased at the 2014 MTV Music Awards, with the word FEMINIST looming large in neon letters. Today, as the revolution rolls on, Adichie has emerged as a voice of dissent—or, to detractors, a voice for bigotry.

Adichie recently caused controversy with a long essay titled “It Is Obscene: A True Reflection in Three Parts.” The piece is a cri de coeur against the self-righteous zealotry of current social justice politics, particularly online, and against what has come to be known as “cancel culture.” It is also a very personal story about being maligned by two fellow Nigerians, former students from her writing workshop, because of her disagreement with some aspects of the transgender rights movement. The former students, whom Adichie does not name but others have, are activist OluTimehin Adegbeye and activist/writer Akwaeke Emezi.

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