Blessed Are the Sense-Makers

Years from now, if anyone looks at a line graph (in the OED or Google dictionary) tracking the frequency with which a word is mentioned in print, they may notice the current affinity for the word “narrative.” An already overworked word (by virtue of its abstractness), it is now almost impossible to avoid; we encounter it on a daily basis, especially when reading the news. It is a writer’s job to point out how words become flabby through overuse (such is the visceral aversion to cliché), but that is an elitist’s grievance. More telling is the way in which “narrative” has lately acquired the flavor of a pejorative.

The popular connotation, in this case, is one that encourages suspicion. For example, Eric Weinstein likes to refer to what he calls the “Gated Institutional Narrative” (a coinage he uses to indict the insular bias and self-protecting interests of newspapers like the New York Times) to describe a false sense of reality, supported by a phony consensus that is held in place (often in bad faith) by an educated class who have failed in their duty to inform the public. We are inclined to see our distrust of media as evidence of our own elevated literacy: we read the news itself much as we read its content; we know we’re being sold a story and assume bias as the price of entry. But this distrust does not evolve out of enlightened skepticism, as it is shared by those most susceptible to disinformation and conspiracy theorizing. Even those who have little interest in the news and/or do a poor job at reading it seem to agree that the press is out to deceive them.

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